Vaastu Shastra is
one of the traditional Hindu canons of town planning and
architecture. Vaastu Shastra deals with various aspects
of designing and building living environments that are in
harmony with the physical and metaphysical forces/ energies
of the cosmos such as the gravitational, electromagnetic
and supernatural. Building practices based on limited interpretations
of these principles are still sustained in specific areas
of India.
Though Vastu is conceptually
similar to Feng Shui in that it also tries to harmonize
the flow of energy (Also called Life-force, and Prana in
Sanskrit, or Chi in Chinese) through the house, it differs
in the details, such as the exact directions in which various
objects, rooms, materials etc are to be placed.
Vaastu Purusha
Mandala :-
The Vaastu Purusha Mandala is an indispensable part of Vaastu
Shastra and constitutes the mathematical and diagrammatic
basis for generating design. Purusha refers to energy, power,
soul or cosmic man. Mandala is the generic name for any
plan/ chart, which represents the cosmos metaphysically/
symbolically, a microcosm of the universe.
In Hindu cosmology the surface
of the earth is represented as a square, the most fundamental
of all Hindu forms. The earth is represented as four cornered
with reference to the horizon's relationship with sunrise
and sunset, the North and South direction. It is called
Caturbhrsti- four cornered- and represented in the symbolic
form of the Prithvi Mandala. The astrological charts or
horoscopes(Rasi, Navamsa, etc.,) also represent in a square
plan the ecliptic- the positions of the sun, moon, planets
and zodiacal constellations with reference to a specific
person's place and time of birth.
The Vaastu Purusha Mandala
is a specific type of mandala used in Vaastu Shastra. It
is the metaphysical plan of a building/ temple/ site that
incorporates the course of the heavenly bodies and supernatural
forces.
The legend of the Vaastu Purusha
is related thus. Once a formless being blocked the heaven
from the earth and Brahma with many other Gods trapped him
to the ground. This incident is depicted graphically in
the Vaastu Purusha Mandala with portions allocated hierarchically
to each God based on the contributions and positions in
performing this act. Brahma occupied the central portion
- the Brahmasthana- and other Gods were distributed around
in a concentric pattern. There are 45 Gods in all including
32 outer Gods.
The principal Gods/ presiding
deities of each direction (called the ashtadikpalar) are:
|
Northeast- Isaana- Lord
of all quarters |
|
East- Aditya- Sun God |
|
Southeast- Agni-Lord of Fire |
|
South- Yama- Lord of Death |
|
Southwest- Pitru- ancestors |
|
West- Varuna- Lord of water |
|
Northwest- Vayu- Lord Of Winds |
|
North- Kubera- Lord of Wealth |
|
Centre- Brahma- Lord/Creator of the
Universe |
The Vaastu Purusha is the presiding
deity of any site. Usually he is depicted as lying on it
with the head in the Northeast and the legs in the Southwest
but he keeps changing his position throughout the year.
In accordance with the position
occupied by the Gods in the mandala, guidelines are given
for zoning of site and distribution of rooms in a building.
Some of these are northeast should house the pooja room,
east- bathroom, southeast- kitchen, south- bedroom, southwest-
armoury, west- dining, northwest- cowshed, north- treasury.
|