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Gita
 
 

 
 
Bhagavad Gita is part of the epic poem Mahabharata, located in the Bhishma-Parva chapters 23–40. A core sacred text of Hinduism and philosophy, the Bhagavad Gita, often referred to as the Gita, is a summation of the Vedic, Yogic, Vedantic and Tantric philosophies. The Bhagavad Gita, meaning "song of the Lord".

Bhagavad Gita in General :-
The discourse on the Bhagavad Gita begins before the start of the climactic battle at kurukshetra. It begins with the kshatriya prince Arjuna as he becomes filled with doubt on the battlefield. Realising who his enemies are; relatives, beloved friends, and revered teachers, he turns to his charioteer, Sri Krishna, an avatar of Sri Vishnu for advice.

Krishna counsels Arjuna, beginning with the tenet that since souls are immortal, their deaths on the battlefield are just the shedding of the body, which is not the soul. Krishna goes on to expound on the yogic paths of devotion, action, meditation and knowledge.

Bhagavad Gita as a Yoga Scripture :-
The Gita describes the best yogi as one who constantly thinks of God. The term yoga covers a wide range of meanings, but in the context of the Bhagavad Gita it describes a unified outlook, serenity of mind, skill in action, and the ability to stay attuned to the glory of the Self (Atma), which is of the same essence as the basis of being (Brahman).

While each path differs, their fundamental goal is the same: to realize Brahman (the Divine Essence) as being the only truth, that the body is temporal, and that the Supreme Soul (Paramatman) is infinite. Yoga's aim (nirvana, moksha) is to escape from the cycle of reincarnation through realization of oneness with the ultimate reality. There are three stages to self-realisation enunciated from the Bhagavad Gita:

1. Brahman - The impersonal universal energy

2. Paramatma - The Supreme Soul sitting in the heart of every living entity.

3. Bhagavan - God as a personality, with a transcendental form.

"When the mind comes to rest, restrained by the practice of yoga, and when beholding the Self, by the self, he is content in the Self."

" He who finds his happiness within, his delight within, and his light within, this yogi attains the bliss of Brahman, becoming Brahman."

 
     
 
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